Stir It Up: Healing Embodied Emotions

Healing embodied emotions is not necessarily an easy thing to do; it can be challenging, confronting, and disruptive to our lives. Embodied mindfulness practices such as Qìgōng, Tai Chi, and Yoga are designed to shake things up and move what is stagnant and stuck within us. But we also need to ensure we're with teachers competent enough to guide us through those processes.

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Photo by N. on Unsplash

I'll push the wood
Then I blaze ya fire
Then I'll satisfy your heart's desire
— Bob Marley
 

When I used to teach Qìgōng, people would often ask me what I included a detailed section on precautions & contraindications in my course manuals for. My intention was not to scare people; it was so that they were aware of what may happen. I was quite upfront that the form I taught was designed for healing embodied emotions.

The reality is that when you engage in embodied, transformative practices such as 內功 Nèigōng (Taoist Alchemical Qìgōng), Tantric Yoga, or Process-Oriented Psychotherapy, emotional disruption happens.

It's meant to — honestly!

I mentioned in a previous post how the Taoist perspective was that emotions were nothing other than the movement of that we attach thought-forms and judgements on. In the 五行 wǔxíng 5-Elements system of Taoist Alchemy, it is the Wood-element that governs this kind of internal disruption, likened to the natural phenomena of ☴ wind and ☳ thunder.

The idea presented throughout the I Ching is that the movement of Wood gives rise to the cultivation of Fire, which then flares up and ignites us, and wakes up our slumbering consciousness.

I like to use the metaphor that these kinds of practices are like shaking up a snow-globe. When emotions, feelings, or thoughts are stuck, they're usually just outside of the reach of our normal daily consciousness. So once we become aware of them, we can do something about them. When you do something like Qìgōng, it all gets shifted and moved around.... it can feel really, bloody disruptive; some people find this overwhelming and don't know how to deal with it.

The beauty of of this however, is that it gives you an opportunity to explore, discover, and heal all of the previously unreleased stuff that's just sitting there, clogging up your meridians. These types of embodiment practices are deliberately designed to 'stir shit up'; and they also provide you with the frameworks and tools to understand your shit, and then deal with it. Healing embodied emotions is not for the faint-hearted, or for those seeking fluffy, feel-good hobbies!

I know a lot of people who teach Yoga, meditation, or Qìgōng and actively avoid taking their students to those edges. That's OK, because they don't necessarily have the appropriate training to help people through those processes. The scope of their training is to show you how to get into the postures, or how to do the movements. In the Taoist Alchemy and Tantric (both Hindu and Buddhist versions) traditions, these practices were taught by teachers and masters who had the wisdom and experience (and time) to guide their students when shit got tired up. Everything they taught — from the meditation, to the martial arts, to the philosophical lectures — were geared towards healing embodied emotions.

Nowadays, we've become too specialised: Yoga teachers teach you the asanas, and let the psychotherapists handle the emotional stuff. And, you know, that suits a lot of people. I know plenty of people that want to go to a Yoga or Tai Chi class because they just wanna stretch their limbs and work their muscles. That's OK.

On the other hand, some people want a fully embodied, mindfulness practice; they are craving a practice that challenges them philosophically, emotionally, as well as physically. I'm certainly one of these types; it's probably what drew me to the practice, to be fair. Working out in a gym or playing sports never did it for me, the way Tai Chi, Yoga, or Qìgōng does. In the early days I don't think I was consciously aware that what I was actually seeking was a pathway to healing embodied emotions.

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Photo by Michael Dam on Unsplash

Case Study: Jane (not her real name, obviously)

It was the end of the 3rd class of the 5 Elements Sequence Qìgōng course I used to teach. Jane came up and asked if she could have a word with me. She was always quiet in class during our pre-practice lecture.

She expressed concerns that she had started to experience a number of emotional upsets since starting the course. I explained to her that this was normal, and invited her to make a time for a 1:1 session, as I considered she may feel safer to speak outside of a class setting. So she did.

During that private session, she brought up her feelings about certain members of her family. Up until now, she had repressed all these emotions, and had lived for many years with these feelings 'stuck' inside her.

We worked together for 2 hours, doing some relatively intense work, where she was given the space to let those emotions flow. It was impressive to see screaming into pillows and allowing her entire body to express itself, writing to music, shaking, punching cushions (safely of course). At the end of the session, she expressed how much better she felt. She had never had such an opportunity to express herself in that way before.

The changes were particularly obvious to me in subsequent classes. She settled into the form easier, and her movements were more graceful and flexible. Her demeanour and temperament were also better, she looked lighter, was smiling more, and began to even open up to other class members a bit, and become more involved in conversations.

She also let me know that she felt resourceful enough to have an honest conversation with a family member; she was surprised that the family member was not even aware of their behaviour. Subsequently, their relationship became stronger than it had in 40-something years.

Healing embodied emotions through practices such as these can be incredibly transformative; but it's also very important to have the right teacher, one who can hold space for you when the stuck emotions become stirred up, and emerge into your conscious mind.

😊🙏🏽☯️

Have you had any similar experiences? I invite you to share them with us in the comments...


This is a re-write of an article I previously published in 2017




 


 

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(Edited)

Thanks very much for the interesting post. I agree with any discipline it is always the hardest to find the best teachers. It took me decades to find and trust but it was worth the wait. Resteemed.
Have a wonderful day of light and love!

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This is amazing that you are such a holistic teacher, it makes perfect sense to me, as the stress we hold in our bodies is so linked with emotions and experiences we have failed to express and let go. I am a big fan of screaming into pillows and tell y daughters to do the same if they feel like. We all scream at times, but sometimes the most painful ones are easier to do when you know they will not be heard fully.
Thank you for sharing this xx

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This is so important! You have a beautiful way of explaining a really deep concept in a simple way. I remember starting Reiki classes and attunements a decade ago, and our teacher was not prepared to cultivate the practice that was needed internally after Reiki II with their students. We all went through some super rough upheavals that blindsided us. This led me to Jung's teachings and I fumbled through that for the next decade mixed in with some Buddhist practices. I sincerely wish I would have had a person who understood the process and had gone through it themselves as a guide.

It would be so wonderful to have a way to discern if someone was actually capable of guiding people through the depths of the entire healing process.

The ones that can and do are a blessing to the world.

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it all gets shifted and moved around.... it can feel really, bloody disruptive; some people find this overwhelming and don't know how to deal with it.

This is one of the reasons I do yoga. Things shift and rise to the surface, where they can then move on. It's hard. It's confronting. Sometimes I'm on the floor in balasana crying. But I know that it helps me off the mat. It teaches you to understand the flow of emotions rising and falling in the body, to connect to your inner world through breath and movement - far better for me to move energy in this way than to sit in lotus just focussing on breath and letting my thoughts go wild.

Plenty of people do go to yoga for physical exercise - and others find it a gateway drug for a more philosophical experience, something that helps them understand themselves, others, the world and how to live within it. I imagine that's the same with qi gong and other practices that connect body, mind and spirit.

I can't imagine where I'd be emotionally without yoga - not just asana - to help me.

Stir it up, little darlin'.

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I've seen some similar releases of pent up emotions and trauma. My wife is Cambodian, and was born in a UN Refugee Camp in Thailand after the Khmer Rouge Genocide, but while there was still fighting inside Cambodia. She was abandoned by her mother upon her entry in Cambodia after it was safe. In our years together we've gone through a couple of similar experiences.

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ou’ve been visited by @trucklife-family on behalf of Natural Medicine!

Yes holistic healing, there are so many layers, so many ways that trauma can manifest itself and to be in a space where that is understood and nurtured is so important. I would love to see more yoga and Qi gong teachers provide this sort of healing, to provide these safe spaces xx

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