Zoroastrianism is an ancient Iranian religion founded by the prophet Zoroaster (Zarathushtra) around 1500–1000 BCE, making it one of the world's oldest monotheistic faiths. It centers on the supreme deity Ahura Mazda, the creator of good and wisdom, in a dualistic cosmology where good (embodied by Ahura Mazda) battles evil (represented by Angra Mainyu, the destructive spirit).
Key beliefs include ethical living through good thoughts, words, and deeds; reverence for fire as a symbol of purity; and an eschatological view of ultimate good triumphing over evil, leading to a final judgment and renewal of the world. Sacred texts are the Avesta, with rituals involving prayers, ethical conduct, and care for nature. Followers (Parsis and others) number around 100,000–200,000 today, mainly in India and Iran.
Historically, religion has rarely been the primary cause of wars. Out of 1,763 recorded conflicts, only about 7% (121) were mainly driven by religious motives, per the Encyclopedia of Wars. Factors like territory, resources, and politics often dominate.
Today, rising geopolitical tensions (e.g., Middle East conflicts blending faith and nationalism) heighten risks, but experts see no imminent "world war" solely tied to religion—more likely hybrid ideological clashes. Probability remains low but nonzero in volatile 2025 dynamics.
Nationalism can foster positive outcomes when it promotes unity, cultural preservation, and self-determination—boosting economic focus (e.g., protectionist policies aiding local industries) and social cohesion post-colonial eras, as seen in India's post-1947 growth or post-WWII European recoveries.
However, it often veers negative by fueling exclusion, xenophobia, and conflict, per analyses like "Is Nationalism on the Rise? Assessing Global Trends" (2018, Ethnopolitics journal), which notes trends correlating with inequality and migration backlash rather than broad benefits.
Overall, balanced patriotism aids nations more than aggressive nationalism.
Zoroastrianism is an ancient Iranian religion founded by the prophet Zoroaster (Zarathushtra) around 1500–1000 BCE, making it one of the world's oldest monotheistic faiths. It centers on the supreme deity Ahura Mazda, the creator of good and wisdom, in a dualistic cosmology where good (embodied by Ahura Mazda) battles evil (represented by Angra Mainyu, the destructive spirit).
Key beliefs include ethical living through good thoughts, words, and deeds; reverence for fire as a symbol of purity; and an eschatological view of ultimate good triumphing over evil, leading to a final judgment and renewal of the world. Sacred texts are the Avesta, with rituals involving prayers, ethical conduct, and care for nature. Followers (Parsis and others) number around 100,000–200,000 today, mainly in India and Iran.
Will we see a world war that's tied to a religious conflict?
Historically, religion has rarely been the primary cause of wars. Out of 1,763 recorded conflicts, only about 7% (121) were mainly driven by religious motives, per the Encyclopedia of Wars. Factors like territory, resources, and politics often dominate.
Today, rising geopolitical tensions (e.g., Middle East conflicts blending faith and nationalism) heighten risks, but experts see no imminent "world war" solely tied to religion—more likely hybrid ideological clashes. Probability remains low but nonzero in volatile 2025 dynamics.
Do we see a rise in nationalism in a positive way for the nations?
Nationalism can foster positive outcomes when it promotes unity, cultural preservation, and self-determination—boosting economic focus (e.g., protectionist policies aiding local industries) and social cohesion post-colonial eras, as seen in India's post-1947 growth or post-WWII European recoveries.
However, it often veers negative by fueling exclusion, xenophobia, and conflict, per analyses like "Is Nationalism on the Rise? Assessing Global Trends" (2018, Ethnopolitics journal), which notes trends correlating with inequality and migration backlash rather than broad benefits.
Overall, balanced patriotism aids nations more than aggressive nationalism.
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